Muslim-Usthashe alliance aided Nazi genocide in WW2 Balkans

Grand Mufti Haj Amin al-Husseini reviews Bosnian Nazi SS volunteers during the Second World War.

Edwin Black is the author of IBM and the Holocaust. This article is drawn from his just released book, The Farhud, Roots of the Arab-Nazi Alliance During the Holocaust.

In the hierarchy of Hell that created the Holocaust, one group of killers stands out as more vicious, murderous, and bloodcurdling than all others. Who were they? Where did they plow their killing fields? How and why did they come together to sear a chronicle of atrocities a magnitude worse than Auschwitz?

The answer: None were more savage than the Ustasha of Yugoslavia, a Muslim-Catholic alliance of Nazi killers so gruesome and beastly that even Berlin shrank in horror at the slaughter. This berserk army of ghastly murderers, the Ustasha, and three related crack divisions of Arab-Nazi Waffen SS comprised of tens of thousands of Muslim volunteers, terrorized people of all faiths in Yugoslavia. In large measure, these murder machines emerged through the efforts of the Grand Mufti of Jerusalem, Hajj Amin al-Husseini. The Grand Mufti was on a mission to accelerate the extermination of all Jews everywhere. His partner was Adolf Hitler—personally. The epic story of this alliance of horror and hate is one that begins in Jerusalem, travels to Baghdad, culminates in the killing fields of the Balkans, and ultimately spread across all Europe.

In many ways, the scene was set centuries ago by the Medina Extermination of 627. Medina was a largely Jewish city. When its 600 or so Jews refused to convert to the new Muslim religion, the Prophet Muhammad mass-murdered them in a protracted ceremony, beheading the Jewish faithful one by one. This massacre became a glorious iconic event in Islamic history, as memorable to Muslims as the Sermon on the Mount is to Christians or the parting of the Red Sea is to Jews.

After Medina, the Islamic Conquest swept across the Middle East and North Africa, forcibly converting all, and inventing the Muslim World. In about 700, the Pact of Umar declared that Jews and Christians under Muslim control could continue as non-Muslims, but only as dhimmis, that is, second class citizens reviled for their existence and denied many ordinary rights. Dhimmis could practice their religion only under often-denigrating restrictions. Throughout the ages while dwelling in the various realms of the Muslim world, Jews and Christians were either allowed to excel and thrive, or were brutally repressed and persecuted, depending upon the decade and territory. But the context of their existence—whether successful or subjugated— was always as second-class citizens deserving death if Koranic injunctions were observed.

Of many condemning Koranic verses, typical is Sura 9:30: “And the Jews say: Uzair [Ezra] is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!”

From the Hadith: “The Hour [the Day of Judgment] will not begin until the Muslims fight the Jews and kill them. A Jew will hide behind a rock or a tree, and the rock or tree will say, ‘O Muslim, O slave of Allah! There is a Jew behind me, come and kill him!’”

Islam’s many hateful anti-Jewish mandates were not just ancient textual relics, but continuous inspiration and guidance right through the twentieth century, oft quoted by Islamic leaders in many lands throughout the centuries.

When the League of Nations, Britain, France, the United States, Germany, and finally Turkey endorsed a Jewish homeland, each with a formal resolution resembling that of the Balfour Declaration, it ignited a seismic outrage among Arabs. The very thought of Jews living as equals was vile and anathema to Palestinian Arabs. From 1920, their regular rallying call was “Itbach Al Yahood! Itbach Al Yahood!” Slaughter the Jews. Slaughter the Jews. This was done, year after year. With knives and rifles, in small spontaneous groups and organized mobs, Arabs murdered Palestinian Jews, burned their torahs, laid waste to their synagogues, and made bitter days as Jews tried to rebuild a homeland. Indeed, in 1929, when Jews sat down while they prayed—violating Sharia prohibitions on Jews sitting at the Wailing Wall—a mob of Arab killers swarmed over Hebron sadistically killing dozens. The Jewish baker was baked in his own oven. A Jewish scholar’s brain was extricated and used as a ball.

In 1937, the Peel Report concluded that two states should be created, one Arab and one Jewish, living side by side. But the Muslim world would not tolerate the notion of co-existence with Jews as equals. The Prophet Muhammad’s anti-Jewish words were constantly repeated.

“Our hatred for the Jews dates from God’s condemnation of them for their persecution and rejection of Isa [Jesus Christ], and their subsequent rejection later of His chosen Prophet [Muhammad] … Verily the word of God teaches us, and we implicitly believe this … for a Muslim to kill a Jew … ensures him an immediate entry into Heaven and into the august presence of God Almighty. What more then can a Muslim want in this hard world?” These words were spoken by the King of Saudi Arabia in an official lecture to the British Foreign Ministry in 1937.

The leader of the Palestinians was the Grand Mufti of Jerusalem, al-Husseini. The Nazi-Arab alliance had been aggressively sought by the Arabs of Palestine since the Third Reich’s first moments in 1933. After the Peel Report, the Mufti and his loyal followers launched a murderous, non-stop insurrection known as the Arab Revolt. When the British tried to arrest him, the Mufti fled to Iraq where he helped foment a coup through the Golden Square. In Iraq, the Mufti found a virulent and widely embraced Arab-Nazi movement. Mein Kampf had been serialized in Arabic. Hitler Youth-style Arab regiments were well organized. On June 1-2, 1941, after a failed Nazi-Arab attempt to completely exterminate the Jews of Iraq, Baghdad Nazis, the police and national military units went on a two-day murder spree. They killed, raped, dismembered and pillaged. Once the British finally restored order, the Mufti fled again, this time to Iran where another failed Nazi takeover was thwarted. From Iran, the Mufti and his cohorts escaped to Berlin to meet Hitler personally.

In Berlin, a pact was sealed to provide Arab oil and battlefield military assistance sufficient to help the Nazi push into Russia in exchange for recognizing an Arab national state and exterminating the Jews. Arab military units formed from Paris to Palestine. Arabs and Muslims worldwide, on the radio and in newspapers, incessantly and openly called for the extermination of the Jews. The rallying cry was: “In Heaven, Allah is your master. On Earth is Adolf Hitler.”

When Heinrich Himmler needed to fight the partisans of Yugoslavia to protect German supply lines, the Mufti visited the region and helped organize tens of thousands of Muslims and Arabs into three Waffen SS divisions. Those three divisions—the Handschar, the Skandebeg, and the Kama—formed artillery brigades, transport battalions, infantry companies, and fought a bloody trench and mountain warfare against the partisans in Albania, Bosnia, Croatia, and the other Balkan territories.

Concomitantly, a Nazi murder militia, known as Ustasha, was created from a legion of Catholic and Muslim killers. The history is complex. In the Croatian maelstrom of ethnic and religious hatred, steered by Nazi mentors and puppet masters, Catholic Croats ironically decreed that all Muslims were Croats. This enabled the Catholic Croats to establish a majority in their enlarged territorial domain. That enlarged Independent State of Croatia was known in the dialect as Nezavisna Država Hrvatska, or the NDH. The NDH’s all-controlling killing and terror militia was the Ustasha, the worst perpetrators of depraved killing in the Holocaust. The Independent State of Croatia was in fact a bi-ethnic murder regime sworn to exterminate the millions of Yugoslavians who were neither Catholic nor Muslim through their bi-ethnic killing machine, the Ustasha.

Although Muslims were a minority in the NDH, the Bosniak Muslim faction and the Croatian Catholics jointly ruled and jointly murdered. The NDH’s fascist extremist president was staunch Hitler ally and former Jesuit seminarian, Ante Paveli. His official title was Poglavnik, a Croatian word that approximates der Führer. The vice president was Muslim Džafer-beg Kulenovi, previously president of the Yugoslav Moslem Organization, a Bosniak nationalist organization.

The Croatian Minister of Culture and Education was Mile Budak, a rabid Catholic-Nazi who propagated the axiom of killing one-third, converting one-third and expelling one-third of all Serbs. Budak and other Catholic Croats believed that Muslims were actually descendants of the ancient Bogomil people who had inhabited the Croatian lands centuries earlier. As a leader in forging the Muslim-Catholic alliance, Budak enthusiastically proclaimed in 1941, “We Croats are happy and proud of our [Christian] faith, but we must be conscious of the fact that our Muslim brothers are the purest of Croats.” He elaborated in a speech that the NDH was “Christian. [But] it is also a Muslim state where our people are of the Muslim religion.”

In July 1941, Budak openly declared that the new state must exterminate “foreign elements,” that is, Jews and Gypsies as well as the larger enemy, Orthodox Serbs. Budak hid nothing about his plans. “The basis for the Ustasha movement is religion,” announced Budak. “For minorities such as Serbs, Jews, and Gypsies, we have 3 million bullets.”

To cement the Muslim and Catholic killing coalition, NDH president Paveli converted a local Zagreb museum to a huge and impressive mosque, adding surrounding minarets to its modern architecture, and naming the mosque after himself. Numerous NDH ministries were controlled or headed by Muslims. Paveli even donned a Muslim fez to show his solidarity. Muslims were invited to join the barbaric Croatian Peasant Party and did so in significant numbers. When Muslims served in the Ustasha First Regiment, known as Black Legion, their black uniforms were the same as their Catholic co-killers. Senior officers were dressed in identical garb. Ibrahim Piri-Pjani and Memesaga Dzubur led their own local Ustasha-affiliated contingents. Muslim Ustasha Muhamed Hadžiefendi led his own militia in Tuzla. Hadžiefendi’s militia became so strong that Bosniaks wanted it to operate autonomously in Muslim areas of Bosnia.

The Diet legislature, which passed a sequence of genocidal decrees, included 11 Muslims specifically appointed for that purpose. These decrees included outlawing Serbian and Jewish existence in Croatia, the looting of Serbian and Jewish property, and the systematic regimentation of Serbian and Jewish citizens into death camps and merciless killing fields. Catholic priests commonly operated the concentration camps, enforcing the most degrading of slaughter rituals. In Sarajevo, most of the looted and confiscated property of victims went to Muslims, who raced to grab Jewish and Serbian assets before their Catholic partners.

Under Croatian decrees, Jews were compelled to wear yellow Star-of-David arm bands and back patches marked with a “Z” for Zidov—Croatian for Jew. Muslims plundered and decimated the Great Sephardic Synagogue in Sarajevo and the centuries-old synagogue in Dubrovnik. When Muslim families were moved out of their villages near the battle lines, the Ustasha evicted Jews from their homes so the Croatian Muslims could take their place. When Jews fled the November 1941 mass roundups in Sarajevo, preparatory to planned extermination, a number of them escaped only by disguising themselves under Muslim veils. At the same time, many of the Jews who did survive the Jew-hunts did so by appealing to merciful neighbors in the Muslim quarter that took them in and hid them until they could escape safely. Many Muslims in Sarajevo rejected the Bosniak Ustasha horror and tried—in vain—to protest to their co-religionists.

Serbs suffered enormously. As Serbs were being forcibly converted to Catholicism, some 450 Serbian Orthodox churches were demolished and their religious icons defiled. Orthodox clergymen, from ordinary priests to the Metropolitan, were gruesomely tortured and their families shipped to concentration camps where they were subjected to every inhumanity.

NDH President Paveli declared early on, “This is now the Ustasha and Independent State of Croatia. It must be cleansed of all Serbs and Jews. There is no room for any of them here. Not a stone upon a stone will remain of what once belonged to them.” He later assured, “The Jews will be liquidated within a very short time.” To this end, more than 20 Ustasha concentration camps were established for the killing process, manned by combined Catholic and Muslim forces. The most notorious of these camps was the hellish complex known as Jasenovac, considered by many to be more sadistic than Auschwitz by an immeasurable magnitude. Gas chambers were not needed. All death was personally inflicted.

The Ustasha’s barbaric methods for exterminating Jews and Serbs included sadistic group killing by cracking heads open with hammers until the cranial cavity was exposed. That was for adults. Children were commonly marched into the forest, where their heads were crushed with long mallets. Sometimes children were thrown live into flaming furnaces. Decapitation or dismemberment with giant lumber saws was frequent; Branko Jungic was one of many Serb villagers subjected to this monstrous murder technique. The terrifying photograph of his dismemberment became famous. Neck punctures with great iron bars were commonly accompanied by bowls carefully positioned to collect spurting blood, thus sparing uniforms the splatter. All too often, these Ustasha atrocities were not committed in fits of mad rage, but for sport, with the gleeful perpetrators smiling for the camera over the helpless victim waiting to be brutalized.

Mass throat-slittings at great velocity were achieved with a small hand blade wrapped tight to the wrist and dubbed the “Serbcutter.” They were specially designed and manufactured for the purpose. One night, guards at Jasenovac wagered amongst themselves to see who could cut the most throats with their Serbcutters. Guard Petar Brzica, a Franciscan priest, was determined to prove his skill, which he did by slicing the throats of an estimated 1,360 defenseless inmates. Guard Ante Zrinusic lost the bet by only cutting the throats of about 600 helpless prisoners. Guard Mile Friganovi was close behind the winner, murdering only about 1,100 Serbs that night. But Friganovi was also known for an unspeakable incident in which an old man was asked to shout a salute to Croat president Ante Pavelić. When the old man hesitated, Friganovi systematically and gleefully cut off his ears first, then the nose and tongue, after which he gouged out his eyes, and then extracted the victim’s heart—and only after all that did Friganovi end it all by slitting the prisoner’s throat. Friganovi called the experience one of “ecstasy.”

Groups of shivering Jewish children were brought into a camp one day. For sport, one guard began spinning a child above his head as the other guards slashed at it with their bayonets. Eventually, the guard was left with nothing but the child’s hand as a trophy. Other Ustasha trophies included eyeball collections, stored in wicker baskets for show and sometimes worn strung up in necklaces. NDH president Pavelić himself once showed a journalist a wicker basket filled with some 40 pounds of eyeballs. Paveli joked that he could make an oyster stew with them.

Women were carted away and raped endlessly until their captors were finished—at which time they were horribly mutilated for souvenir body parts. “A good Ustasha,” Pavelić told his troops, “is he who can use his knife to cut a child from the womb of its mother.”

The bi-ethnic Ustasha never disappointed their president.

Cruel and inhumane as the Nazis were, they retreated in wide-eyed astonishment when they learned of the joint Catholic-Muslim Ustasha atrocities. German General Edmund Glaise von Horstenau, the commanding officer of the region headquartered in Zagreb, reported back to Berlin, “According to reliable reports from countless German military and civil observers during the last few weeks, the Ustasha have gone raging mad.” He added, “The Ustasha camps … are the ‘epitome of horror!’” In revulsion, Glaise von Horstenau wrote, “The most wicked [concentration camp] of all must be Jasenovac, where no ordinary mortal is allowed to peer in.”

Hermann Naubacher, Hitler’s personal assistant for the Balkans, called the Ustasha exterminations “a crusade that belongs among the most brutal mass-murder undertakings in the entire history of the world.” Naubacher somberly added, “According to the reports that have reached me, my estimate is that the number of those defenseless slaughtered is some three-quarters of a million.”

Eventually, the Nazis fell. Their allies in the Ustasha, and the three Waffen SS divisions faced post-war justice in many cases. But too many melted into the turbulent history of the Cold War. The Mufti escaped to become a revered icon of the Palestinian people.

The legacy of Islamic and Arab hate that spurred the Farhud burned broad enough to help Hitler get ever closer to his goal of exterminating all Jews. But the Third Reich fell. And those in the Arab-Nazi movement went on to form the post-war geopolitical Middle East that prevails in the current century.

Edwin Black is the author of IBM and the Holocaust, among other books. This article is drawn from his recently released book The Farhud: Roots of the Arab-Nazi Alliance During the Holocaust (Dialog 2010). Buy it here



Edwin Black is the author of several books, including War Against the WeakBanking on Baghdad, and The Farhud. A veteran and award-winning investigative journalist, he is also the editor of The Cutting Edge News.

The views and opinions expressed herein are those of the author only, not of Spero News.

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