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The Heretics Message to the World:Be Baptized to

Posted on 07/19/2009 at 13:46:52  |  Reply  |  Report Abuse |  0
Part 2 The Heretics Message to the World:Be Baptized to be Saved!Mike and many other RCC think if you are not baptized in water you are not saved.Salvation can only come by water baptism think many religious people.Not only the RCC but the church of Jesus Christ and more...
I may or may not believe coming forward is a necessary condition for salvation. But, if I clearly taught elsewhere that repentance/belief alone was sufficient no one would think coming forward is necessary for salvation,or water baptism is necessary for salvation.
Edited by evangelist on 07/19/2009 13:58:35
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Posted on 07/22/2009 at 04:16:42  |  Reply  |  Report Abuse |  0
Then address the verse I quoted, which explicitly says "baptism now saves you".
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Posted on 07/22/2009 at 04:26:11  |  Reply  |  Report Abuse |  0
quote:
Originally posted by smith

actually the church teaches of three different baptisms


Baptism of Desire

Baptism of Blood

Sacrament of Baptism (water)


and Jesus said you have to be baptised to enter His kingdom---are you suggesting Jesus is wrong? read and actually research what John 3:3-5 really means..................


We believe that baptism with water -- by immersion, pouring, or sprinkling -- in the Name of the Father, and of the Son, and of the Holy Ghost, cleanses us from original sin and personal sin (and their punishments) and initiates us into the life of the Church. It is more than merely symbolic; it's more than an expression of belief of the one being baptized (or his parents); it is a Sacrament, both a sign and medium of sanctifying grace. Baptism does something; it remits sins:

Ezekiel 36:25
[Prophecy] Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Acts 2:38
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord



It is through Baptism that we are "born again" (or "born from above") of "water and of the Spirit" (John 3:3-5). Read the entire chapter of John 3 which speaks of being "born again" and please note that it is all about Baptism. Despite what some Protestants believe, being "born again" doesn't mean "having an emotional high" or "making a decision for Christ," though these are fine and good, the latter being necessary after the age of reason; being "born again" very clearly refers to Baptism of water and of the Spirit. This regeneration of water and Spirit is necessary to enter the Kingdom of God: John 3:3-5
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God



Baptism leaves an indelible mark on the soul, so one may be baptized only once. (this means only one of the three)

Ephesians 4:4-6
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.




Some Protestants argue that "baptizo" in the New Testament means "immersion" and that any Baptism that doesn't include immersion is not a true Baptism. While "baptizo" does mean "immersion," it also means "washing," as is evident in this verse:
Luke 11 38
And when the Pharisee saw it, he marvelled that he had not first washed [baptizo] before dinner.
Trust me, first century Jews didn't immerse themselves before dinner, and Ezekiel's prophecy mentioned above also not only includes, but specifically mentions "sprinkling":

Ezekiel 36:25
[Prophecy] Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
The verses mentioned above that describe St. Paul's baptizing people in their households -- houses without swimming pools in them -- indicates "washing" rather than "immersion." Paul himself was baptized not only in a house, but standing up:
Acts 9:17–18
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.








Joh 3:5 Jesus2424 answered,611 Verily,281 verily,281 I say3004 unto thee,4671 Except3362 a man5100 be born1080 of1537 water5204 and2532 of the Spirit,4151 he cannot1410, 3756 enter1525 into1519 the3588 kingdom932 of God.2316

Smith what does the word( be born) mean in the verse in John 3??

To keep that scripture in context you have to use be born with water correct or do you divide the scriptures and use only certain words to valiod your doctrine???

one love
I may or may not believe coming forward is a necessary condition for salvation. But, if I clearly taught elsewhere that repentance/belief alone was sufficient no one would think coming forward is necessary for salvation,or water baptism is necessary for salvation.
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Posted on 07/22/2009 at 04:33:00  |  Reply  |  Report Abuse |  0
quote:
Originally posted by mikejuli

quote:


I think if you truely love someone you will not give up, until it is to late and they find they are decieved for themselves, but if I was telling the truth the whole time I think you and other religion at large would thank me so much for my on going efford to see you be set free and come into the knowledge of truth and love!

one love Mike



i never give up evan... i just want you to really deal with truth instead of misrepresenting us. i mean if you really believe your telling the truth why do you need to make claims that are not true about us... especially when we have explained exactly what we do believe. i don't mind so much if you disagree with me but if you only think you disagree with me and continue to completely misrepresent me then there is something wrong with you idea of truth to begin with. i just don't understand where such strong delusion comes from evan because i don't think you dumb but i also don't think you mean to be offensive.... so what is the reason? why cannot to actually deal with what we believe instead of attacking a bent idea of what we believe?



I agree with you and sorry for the misrepresentations it is not my motive!
But I do thank you that you can accept my unbelief and disagreement against many, many doctrines , sacrafices, and theology you do have and agree you do have them.
Do feel free to correct me when I am misrepresenting you or the church.
It might be the wrong way I am explaining what I mean, but I do want you to know my motive and heart is not to be a false witness against the RCC which I don't know all the exact facts and understandings of what you do and believe.

It is like someone saying they believe the sky is green and the grass is blue, or 1+1=3 and I misrepresent them and say a differnt color and 1+1=4 to them.
I am right in what I think but I am wrong in what they represent, and I think this is the same I do with you guys and your church.
Is that a good analogy Mike of what I am doing???




thank Mike!

one love Mike!
I may or may not believe coming forward is a necessary condition for salvation. But, if I clearly taught elsewhere that repentance/belief alone was sufficient no one would think coming forward is necessary for salvation,or water baptism is necessary for salvation.
Edited by evangelist on 07/22/2009 04:36:55
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Posted on 07/22/2009 at 08:35:12  |  Reply  |  Report Abuse |  0
Evan,
If you want to start pretending to know Greek, your position is in even more serious trouble.

Born of Water and Spirit = gennethe ek hudatos kai pneumatos. This is a single prepositonal phrase governed by two nouns. The article is not used on either noun. This simply means that these constitute a single event (born again) with two actions and can't be broken into two separate events as the illiterate and false teachers try to force it to.

Thus, it is not about being born of amniotic fluid or natural birth (born of water is never used in any Greek literature as meaning natural birth) as opposed to being born of Spirit.
This is just another translation by certain Protestants that make just about any honest person shake their head. Besides this repugnant interpretation, they also try to separate Water from Spirit, which is completely against the Greek grammatical construction.

The early fathers of the church knew Greek as their native language and never interpreted John 3:3-5 as modern Protestants have attempted to do. It always was assumed to mean water baptism associated with receiving the Spirit.

Furthermore, you will see references to baptism in the NT used in the middle voice, which means it is an action performed by you and also on you. That certainly isn't speaking of Spirit Baptism alone, which you have no part in. That would be used in the passive voice.

Sorry, listing Strong's references by themselves doesn't help anyone.
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Posted on 07/22/2009 at 09:26:16  |  Reply  |  Report Abuse |  0
quote:
Originally posted by evangelist

Part 2 The Heretics Message to the World:Be Baptized to be Saved!

Mike and many other RCC think if you are not baptized in water you are not saved.
Salvation can only come by water baptism think many religious people.

Not only the RCC but the church of Jesus Christ and mormons have this doctrine also.

Salvation is by faith and faith alone, Baptism is not a requirement!
John 6:28–29 John 3:15 we get salvation by believing!

Some unbelievers once asked the disciples: "What must I do to be saved?"

They replied: Believe in the Lord Jesus Christ and you will be saved (Acts 16:31).

Note again no mention of baptism. Just belief in the Lord Jesus.

If you what your household to be saved, just do like the jailer and his house and believe!!

Paul taught the gospel in 1 Cor. 15 without any water baptism!
1Co:15:1: Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;


read the whole chapter of the gospel teaching of apostle Paul which we should stand abd teach to others!

one love





Evan, what do you think the ENTIRE Bible speaks about the word "believing"? I've read in one post: "Point me to somebody who believes and does not want to be baptized; then point me to another who does not believe."

Indeed, we must believe in ALL that Jesus has told us. So, let us go down to what Jesus has to say to be saved:
Read further down Jn 6:28-29 about receiving the Eucharist.
Jn 6:53-54: Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
Further up Jn 3:15 about being "born again", being baptized.
Jn 3:5-7: Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, 'You must be born from above.'
Being baptized is being member of Christ's Church/Flock.
Jn 10:9: I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.
Living in righteousness in the cause of the Faith and loving Christ is also required:
Mt 5:20,26: I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. Amen, I say to you, you will not be released until you have paid the last penny.
Jn 14:15: If you love me, you will keep my commandments.

A more detailed exhortation can be found in other passages. The quoted passage about believing (only) might be obvious to the reader at that time.
Acts 2:38: Peter (said) to them, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins...
A first-hand teaching to Paul by Ananias:
Acts 22:16: Get up and have yourself baptized and your sins washed away, calling upon his name.

In baptism we die with Him and we live with Him, as Jesus said:
Lk 12:50: There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!

If baptism is not required, then it will be difficult to explain why Jesus specifically commanded his disciples to...
Mt 28:19-20: make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.
In a different occasion, with His apostles:
Mk 16:15-16: [Jesus] said to them, "Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned.

I hope these verses would give you an overview of what the WHOLE Bible is talking about "believing." Some words are just loaded with meaning in the Christian Gospel. It even hints repentance and love, not just baptism.

Just like the one love you preach, baptism is part of it, brother.
--
geekborj

"so that all may be one"
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Posted on 07/22/2009 at 13:10:25  |  Reply  |  Report Abuse |  0
quote:
Originally posted by evangelist

quote:
Originally posted by smith

actually the church teaches of three different baptisms


Baptism of Desire

Baptism of Blood

Sacrament of Baptism (water)


and Jesus said you have to be baptised to enter His kingdom---are you suggesting Jesus is wrong? read and actually research what John 3:3-5 really means..................


We believe that baptism with water -- by immersion, pouring, or sprinkling -- in the Name of the Father, and of the Son, and of the Holy Ghost, cleanses us from original sin and personal sin (and their punishments) and initiates us into the life of the Church. It is more than merely symbolic; it's more than an expression of belief of the one being baptized (or his parents); it is a Sacrament, both a sign and medium of sanctifying grace. Baptism does something; it remits sins:

Ezekiel 36:25
[Prophecy] Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Acts 2:38
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord



It is through Baptism that we are "born again" (or "born from above") of "water and of the Spirit" (John 3:3-5). Read the entire chapter of John 3 which speaks of being "born again" and please note that it is all about Baptism. Despite what some Protestants believe, being "born again" doesn't mean "having an emotional high" or "making a decision for Christ," though these are fine and good, the latter being necessary after the age of reason; being "born again" very clearly refers to Baptism of water and of the Spirit. This regeneration of water and Spirit is necessary to enter the Kingdom of God: John 3:3-5
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God



Baptism leaves an indelible mark on the soul, so one may be baptized only once. (this means only one of the three)

Ephesians 4:4-6
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.




Some Protestants argue that "baptizo" in the New Testament means "immersion" and that any Baptism that doesn't include immersion is not a true Baptism. While "baptizo" does mean "immersion," it also means "washing," as is evident in this verse:
Luke 11 38
And when the Pharisee saw it, he marvelled that he had not first washed [baptizo] before dinner.
Trust me, first century Jews didn't immerse themselves before dinner, and Ezekiel's prophecy mentioned above also not only includes, but specifically mentions "sprinkling":

Ezekiel 36:25
[Prophecy] Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
The verses mentioned above that describe St. Paul's baptizing people in their households -- houses without swimming pools in them -- indicates "washing" rather than "immersion." Paul himself was baptized not only in a house, but standing up:
Acts 9:17–18
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.








Joh 3:5 Jesus2424 answered,611 Verily,281 verily,281 I say3004 unto thee,4671 Except3362 a man5100 be born1080 of1537 water5204 and2532 of the Spirit,4151 he cannot1410, 3756 enter1525 into1519 the3588 kingdom932 of God.2316

Smith what does the word( be born) mean in the verse in John 3??

To keep that scripture in context you have to use be born with water correct or do you divide the scriptures and use only certain words to valiod your doctrine???

one love






spiritualy reborn b/c of the baptism or born again b/c of it---with water of course
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Posted on 07/22/2009 at 13:11:26  |  Reply  |  Report Abuse |  0
quote:
Originally posted by evangelist

quote:
Originally posted by Faith_at_Large

Yet we are not in a boat floating in Christ's blood, but bathed in it, washed clean by it.

Yes, now we are getting somewhere!
I like how you notice to get into the blood of Jesus that washed us eternalty forever, always clean as Jesus is unless we reject Him and go back to our vormit or mud!
Also I am proud to see it is the blood that only did the perfect everlasting cleaning and not mention another cleaning again added to the blood of Jesus !

one love FAL!



Which is accomplished through water baptism. God set it up this way.

So if you understand that water washes us clean with the Blood of the Lamb, why do have such trouble with baptism? It is the visible means through which the spiritual is accomplished.

And we are only baptized once.

You asked before what would happen if a Christian dies before being baptized, Smith gave you two examples of baptisms that may occur supernaturally upon the death of an unbaptized believer.

But to suggest that we cannot soil our garments after being washed clean is a little risky on your part.

The verse from 2 Peter that you partially quote and I have often quoted, does not speak of just one sin but a return to sin in general.

2 Peter 2:20 "For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning."

What are the pollutions (plural) of the world that we escaped?
Pax et Bonum,

Faith_at_Large

Malachi 1:11 "For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts."
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Posted on 07/22/2009 at 13:16:46  |  Reply  |  Report Abuse |  0
quote:
Originally posted by evangelist

quote:
Originally posted by Faith_at_Large

Baptism is not about getting wet, but about cleansing us of our sins and symbolizing our burial and resurrection into Christ.

Noah did not get immersed (though likely splashed), but the sins of the world were washed away from him by water.

The Hebrews did not get wet when Moses parted the Red Sea, but they did walk through the water and when they came out the other side the water closed up and washed away all that was hindering them. And Moses really did go into the cloud and was covered by it, and the cloud was upon them by day (Numbers 10:34).

There is only ONE BAPTISM, it happens by water and spirit, but is still only one. If water baptism was intended to be separate from spirit baptism, then the Apostles would have to have baptized everyone twice, and each mention of the word "baptize", "baptized" or "baptism" would have to specify water or spirit.

There is no mention of the Apostles baptizeing twice. In Acts 19, the only reason they were baptized a second time was because the first time was only by John the Baptist who could only baptize with water.


in the spiritual reality yes it is one baptism!
So when we do the ritual water baptism it is again one natural baptism of the symbolic of the spiritual which counts before God and all the angels!




And you cannot separate the two. The Holy Spirit is not given without the laying on of hands during baptism.

The Word became Flesh and dwelt among us.
Pax et Bonum,

Faith_at_Large

Malachi 1:11 "For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts."
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Posted on 07/22/2009 at 13:22:43  |  Reply  |  Report Abuse |  0
quote:
Originally posted by evangelist

quote:
Originally posted by Diana Holberg

quote:
Originally posted by evangelist
Also where did noah get water baptized, not where the water saves.
Notice the boat saved then , Just like Jesus blood saves us!
And yet Scripture relates Noah's ark to our baptism:
    1 Peter 3:18-22
    18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 19 in which also He went and made proclamation to the spirits now in prison, 20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. 21 Corresponding to that, baptism now saves you — not the removal of dirt from the flesh, but an appeal to God for a good conscience — through the resurrection of Jesus Christ, 22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.




Noah, Moses , Abraham died in the old covenant and Jesus got them out to go to heaven with him as he went to the spirits in prison!
Jesus is again the savior not the water!
But again we should get baptized sooner or latter if you are a christian, and it can be many years latter also after a christian got saved , born again, and is filled with the Spirit of God!

one love




But sooner is better in case we forget our way. The only reason one would delay baptism is if they had some legitimate impediment or did not yet believe.

As for Moses and the rest, the Old Covenant was fulfilled in Christ.

And who do you think are the spirits in prison? And what is the prison that they were freed from?
Pax et Bonum,

Faith_at_Large

Malachi 1:11 "For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts."
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Posted on 07/22/2009 at 13:29:48  |  Reply  |  Report Abuse |  0
quote:
Originally posted by evangelist

quote:
Originally posted by acumenCry

quote:
Originally posted by evangelist

quote:
Originally posted by Faith_at_Large

And Paul most certainly did preach baptism, and explained it most fully as to why we need to be baptized. It is how we enter Christ's Body. It is the means by which we are born again.

Those who suggest that Paul did not fully affirm the necessity of baptism are not familiar with his writings, and have familiarized themselves with only a few verses taken out of context.



What verses are taken out of contexts??

Did you read what Paul taught of the true gospel in 1 Corithians 15??
No mention of getting wet niether!

one love FAL!



Here's a mention of getting wet:

Acts 10:47
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?



Notice they believed and was filled with the Holy Ghost!

Plus I am not saying that a person should not get wet, I am against the false heretic doctrine that getting wet is what saves us or is required in order to be born again or saved and have salvation.

one love



And notice that this is the only example in all of the scriptures were any received the Holy Ghost who had not been baptized first.

The only reason this happened is that these were Gentiles and this was a sign from God that they could be baptized into the New Covenant.

And do not be so quick to speak of heresy.

In the Old Testament the sign of the Old Covenaant was circumcision for all males. It was NOT optional so why do you think that water baptism which replaced circumcision for the New Covenant could be optional?

Genesis 17:14 "And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant."
Pax et Bonum,

Faith_at_Large

Malachi 1:11 "For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts."
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Posted on 07/22/2009 at 18:01:45  |  Reply  |  Report Abuse |  0
quote:

I agree with you and sorry for the misrepresentations it is not my motive!
But I do thank you that you can accept my unbelief and disagreement against many, many doctrines , sacrafices, and theology you do have and agree you do have them.
Do feel free to correct me when I am misrepresenting you or the church.



i think we all will... it's just that i don't understand why we still have to after all this time.

quote:
It is like someone saying they believe the sky is green and the grass is blue, or 1+1=3 and I misrepresent them and say a differnt color and 1+1=4 to them.
I am right in what I think but I am wrong in what they represent, and I think this is the same I do with you guys and your church.
Is that a good analogy Mike of what I am doing???




no it's not a good analogy. a good analogy would be if i said 1 plus 1 equaled 24... and you tried to correct me because you didn't get that i was talking about dozens. look i gave you a bunch of bible quotes that all speak about baptism... which you believe to be heretical,,, yet rather than deal with my point that the writers did promote baptism you ignored that and make a shot to a bunch of rabbit trails that had nothing to do with the fact that the bible writers absolutely encouraged baptism.

what i would like to know is if someone gets "saved" at your disco are you going to tell them to be baptized or not.... if you answer yes then i wan't to know why.

The truth does not change according to our ability to stomach it.
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Posted on 07/22/2009 at 18:13:49  |  Reply  |  Report Abuse |  0
quote:
Originally posted by evangelist

quote:
Originally posted by michael

Do you think the Israelites would have been saved if they had not followed Moses through the red sea?

1 Cor 10
[1] I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea,
[2] and all were baptized into Moses in the cloud and in the sea,
[3] and all ate the same supernatural food
[4] and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.

Do you think eight persons were not saved through water in the days of Noah?
Do you think baptism, does not corresponds to this?
Do you think Peter was wrong when he said Baptism, which corresponds to this, now saves you?

1 Peter 3
[18] For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
[19] in which he went and preached to the spirits in prison,
[20] who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.
[21] Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,





quote:
Which of any of those stories that the people get wet???


The wicked got wet. The wicked were destroyed. Evil destroyed. Just as in baptism original sin is removed.


quote:
Which of the Israelites got dunk under water ?


It was the wicked that were destroyed by water & the Israelites who were saved by water.

Water is on one hand, the principal of destruction, the instrument of judgement destroying a sinful world; and, on the other hand, it is the principal of creation, the life giving element in which a new creature is born.

As the Holy Spirit, hovering over the primordial waters, brought forth from them the first creation, so the Holy Spirit, hovering over the waters of the Jordan, brought forth from them the second creation to which the baptized person born in the waters consecrated by the epiclesis. Thus the cosmic significance of baptism is made clear. It is truly a new creation,& a renewal of the first creation

As the Israelites were under the tyranny of the idolatrous Pharoah , & were set free by his destruction in the waters of the Red Sea, so the catechuman was under the tyranny of Satan & set free by his destruction in the waters of Baptism. Tertullian writes: “When the people, willingly leaving Egypt, escaped from the power of the king of Egypt by passing across the water, the water destroyed the king & all his army. What could be a clearer figure of Baptism? The peoples are delivered from the world, & this is done by water, & the devil, who has hitherto tyrannized over them, they leave behind, destroyed in the water”

quote:
Did Noah and his family get dunk , or are you thinking the noah boat was an submarine??


You are not interested in understanding scripture you are filled with the spirit of hate toward the Catholics which leads you to have to disprove by any means possible.

you’re a protestant who sees baptism in a earthly way, as nothing more than removal of dirt from the body. Protestants are blinded by their own worldly pride, envy, & hatred towards the Catholic Church which makes them choose to see baptism in a worldly way as nothing more than getting wet.

Peter says baptism corresponds to being saved through water as eight persons, were saved through water not as a removal of dirt from the body which is the Protestant worldly way of looking at it. Nothing more than getting wet is a completely worldly way of looking at baptism.

1 Perer 3
[20] who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.
[21] Baptism, which corresponds to this, now saves you,
not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,

Rom 6:
[2] By no means! How can we who died to sin still live in it?
[3] Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
[4] We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
[5] For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
[6] We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
[7] For he who has died is freed from sin.
[8 ] But if we have died with Christ, we believe that we shall also live with him.
[9] For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.
[10] The death he died he died to sin, once for all, but the life he lives he lives to God.
[11] So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
[12] Let not sin therefore reign in your mortal bodies, to make you obey their passions.
[13] Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.


referance material The Bible and the Liturgy by jean danielou
Edited by michael on 07/22/2009 18:15:59
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Posted on 07/24/2009 at 16:59:54  |  Reply  |  Report Abuse |  0
quote:
Originally posted by jdubya

Evan,
If you want to start pretending to know Greek, your position is in even more serious trouble.

Born of Water and Spirit = gennethe ek hudatos kai pneumatos. This is a single prepositonal phrase governed by two nouns. The article is not used on either noun. This simply means that these constitute a single event (born again) with two actions and can't be broken into two separate events as the illiterate and false teachers try to force it to.

Thus, it is not about being born of amniotic fluid or natural birth (born of water is never used in any Greek literature as meaning natural birth) as opposed to being born of Spirit.
This is just another translation by certain Protestants that make just about any honest person shake their head. Besides this repugnant interpretation, they also try to separate Water from Spirit, which is completely against the Greek grammatical construction.

The early fathers of the church knew Greek as their native language and never interpreted John 3:3-5 as modern Protestants have attempted to do. It always was assumed to mean water baptism associated with receiving the Spirit.

Furthermore, you will see references to baptism in the NT used in the middle voice, which means it is an action performed by you and also on you. That certainly isn't speaking of Spirit Baptism alone, which you have no part in. That would be used in the passive voice.

Sorry, listing Strong's references by themselves doesn't help anyone.



> (3) APEKRIQH IHSOUS KAI EIPEN AUTWi: AMHN AMHN LEGW SOI, EAN MH TIS
> GENNHQHi ANWQEN, OU DUNATAI IDEIN THN BASILEIAN TOU QEOU. (4) LEGEI PROS
> AUTON [hO] NIKODHMOS: PWS DUNATAI ANQRWPOS GENNHQHNAI GERWN WN? MH DUNATAI
> EIS THN KOILIAN THS MHTROS AUTOU DEUTERON EISELQEIN KAI GENNHQHNAI? (5)
> APEKRIQH IHSOUS: AMHN AMHN LEGW SOI, EAN MH TIS GENNHQHi EX hUDATOS KAI
> PNEUMATOS, OU DUNATAI EISELQEIN EIS THN BASILEIAN TOU QEOU.
>
> (a) The Greek simply says EX hUDATOS, "from water": which is to say: the
> Greek gives no clue as to how one is to understand what we clearly
> understand the Greek to mean by "from water" (or "out of water"). I
> personally am inclined to think that the water of baptism is most likely; I
> recall reading a lengthy discussion of this in Raymond Brown's commentary:
> I suggest that you do that also and then make up your own mind (certainly
> if you wait for other opinions, you're going to hear more than one!).

Let me add my two cents' worth from a contextual viewpoint. The tense of the verbs does
not solve the problem. I am aware of the following suggested interpretations, but there
may be more or combinations of them:
1. Hendyadis, making "water and spirit" refer to one concept together
2. Water refers to the water used in baptism
3. Water refers metaphorically to the (living) Word of God
4. Water refers metaphorically to physical birth (possibly a metonymy)

One way to approach is to try to start with a blank slate and not presume anything about
the meaning of "out of water". When we read the verses, including at least verses 6-7 not
quoted above, while putting a blank where it says "water", does the context give us any
clue to the meaning?

Jesus often introduced a dialogue with a brief enigmatic saying, challenging the other
person to think about it so that together the two would arrive at an answer. How does the
dialogue develop here?
First, J. says in my paraphrase (please check the Greek text yourself): "To get into God's
Kingdom, you need to be born again."
Nicodemus is one big question mark: "How can a human being be born a second time?" It is
clear that N. is thinking of physical re-birth, an absurdity.
Since N is puzzled, one would expect that Jesus would come back and try to explain the
enigma in clearer terms, and especially respond to N.'s misunderstanding that this might
refer to physical re-birth.
So J. says: "To get into God's kingdom, you need to be born of X and Y. What is born in a
physical, human way (EX THS SARKOS) becomes a physical, human being (SARX ESTIN) and what
is born in a spiritual way (EK TOU PNEUMATOS) is a spiritual being (PNEUMA ESTIN). Do not
misunderstand me when I said that you need to be born again."

Since verse 6 clearly contrasts two kinds of births: the normal, human, physical birth and
a new concept: spiritual birth, I draw the following conclusion from the intent of Jesus
in this dialogue: Since N. misunderstood "spiritual birth"= "being born gain" as if it was
of the same kind as physical birth, let me explain that there are two different kinds of
birth, physical and spiritual.

If we see v. 6 as a longer elaboration of the short "born of water and spirit" in v. 5,
then it is possible to suggest from context that "born of water" is co-referential to
"born of the flesh" and "born of spirit" as co-referential to "born of the spirit."

The result is that "born of water" could be a metaphor for physical birth, possibly by way
of metonymy, where the water comes out just before the child comes out. In this metonymy
the EK would have the literal meaning "our of". The child emerges from the water it has
been enveloped in. It is hard for us to see this meaning because we don't have such a
metaphor or metonymy today.

This, by the way, can be supported by the only other place in the GNT where "water" - not
"living water" - is used metaphorically.
That is in 1 John 5:6: hOUTOS ESTIN hO ELQWN DI' hUDATOS KAI hAIMATOS, IHSOUS CRISTOS, OUK
EN TWi hUDATI MONON ALL' EN TWI hUDATI KAI EN TWi hAIMATI.

Since one of the main themes in 1 John is to show that Jesus was truly a human being, not
just a spirit who lived for a time in another human, then it makes good sense to see
"coming through/by/in water" as referring to actual physical birth. This would correspond
to the other metaphor "coming through/by/in blood" which refers to physical death.

Although the conception of Jesus was supernatural, his actual birth was associated with
the breaking of water just as any other human birth. His death was accompanied by real
blood, just as the death of any other human being.

I know this interpretation is not generally accepted, but I think it has more contextual
merit than what is normally given to it.


My source:
http://lists.ibiblio.org/pipermail/b-greek/2001-May/016765.html
I may or may not believe coming forward is a necessary condition for salvation. But, if I clearly taught elsewhere that repentance/belief alone was sufficient no one would think coming forward is necessary for salvation,or water baptism is necessary for salvation.
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Posted on 07/24/2009 at 17:04:41  |  Reply  |  Report Abuse |  0
quote:
Originally posted by geekborj

quote:
Originally posted by evangelist

Part 2 The Heretics Message to the World:Be Baptized to be Saved!

Mike and many other RCC think if you are not baptized in water you are not saved.
Salvation can only come by water baptism think many religious people.

Not only the RCC but the church of Jesus Christ and mormons have this doctrine also.

Salvation is by faith and faith alone, Baptism is not a requirement!
John 6:28–29 John 3:15 we get salvation by believing!

Some unbelievers once asked the disciples: "What must I do to be saved?"

They replied: Believe in the Lord Jesus Christ and you will be saved (Acts 16:31).

Note again no mention of baptism. Just belief in the Lord Jesus.

If you what your household to be saved, just do like the jailer and his house and believe!!

Paul taught the gospel in 1 Cor. 15 without any water baptism!
1Co:15:1: Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;


read the whole chapter of the gospel teaching of apostle Paul which we should stand abd teach to others!

one love





Evan, what do you think the ENTIRE Bible speaks about the word "believing"? I've read in one post: "Point me to somebody who believes and does not want to be baptized; then point me to another who does not believe."

Indeed, we must believe in ALL that Jesus has told us. So, let us go down to what Jesus has to say to be saved:
Read further down Jn 6:28-29 about receiving the Eucharist.
Jn 6:53-54: Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
Further up Jn 3:15 about being "born again", being baptized.
Jn 3:5-7: Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, 'You must be born from above.'
Being baptized is being member of Christ's Church/Flock.
Jn 10:9: I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.
Living in righteousness in the cause of the Faith and loving Christ is also required:
Mt 5:20,26: I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. Amen, I say to you, you will not be released until you have paid the last penny.
Jn 14:15: If you love me, you will keep my commandments.

A more detailed exhortation can be found in other passages. The quoted passage about believing (only) might be obvious to the reader at that time.
Acts 2:38: Peter (said) to them, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins...
A first-hand teaching to Paul by Ananias:
Acts 22:16: Get up and have yourself baptized and your sins washed away, calling upon his name.

In baptism we die with Him and we live with Him, as Jesus said:
Lk 12:50: There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!

If baptism is not required, then it will be difficult to explain why Jesus specifically commanded his disciples to...
Mt 28:19-20: make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.
In a different occasion, with His apostles:
Mk 16:15-16: [Jesus] said to them, "Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned.

I hope these verses would give you an overview of what the WHOLE Bible is talking about "believing." Some words are just loaded with meaning in the Christian Gospel. It even hints repentance and love, not just baptism.

Just like the one love you preach, baptism is part of it, brother.



Didn't Jesus say how to pray, and gave other commandments?
But does that mean you have to do all those things in order to be saved or born again??

The key is Believe with your heart and you are heaven bound and ca go directly to the throne of God!

one love
I may or may not believe coming forward is a necessary condition for salvation. But, if I clearly taught elsewhere that repentance/belief alone was sufficient no one would think coming forward is necessary for salvation,or water baptism is necessary for salvation.
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Posted on 07/24/2009 at 17:08:57  |  Reply  |  Report Abuse |  0
quote:
Originally posted by Faith_at_Large

quote:
Originally posted by evangelist

quote:
Originally posted by Faith_at_Large

Yet we are not in a boat floating in Christ's blood, but bathed in it, washed clean by it.

Yes, now we are getting somewhere!
I like how you notice to get into the blood of Jesus that washed us eternalty forever, always clean as Jesus is unless we reject Him and go back to our vormit or mud!
Also I am proud to see it is the blood that only did the perfect everlasting cleaning and not mention another cleaning again added to the blood of Jesus !

one love FAL!



Which is accomplished through water baptism. God set it up this way.

So if you understand that water washes us clean with the Blood of the Lamb, why do have such trouble with baptism? It is the visible means through which the spiritual is accomplished.

And we are only baptized once.

You asked before what would happen if a Christian dies before being baptized, Smith gave you two examples of baptisms that may occur supernaturally upon the death of an unbaptized believer.

But to suggest that we cannot soil our garments after being washed clean is a little risky on your part.

The verse from 2 Peter that you partially quote and I have often quoted, does not speak of just one sin but a return to sin in general.

2 Peter 2:20 "For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning."

What are the pollutions (plural) of the world that we escaped?



We are free in Christ and that is why we are righteousness of Christ, andf that come by believing!

tell me do rightoeus unbaptized people go to hell????

one love Sister FAL!
I may or may not believe coming forward is a necessary condition for salvation. But, if I clearly taught elsewhere that repentance/belief alone was sufficient no one would think coming forward is necessary for salvation,or water baptism is necessary for salvation.
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