After weeks of meeting with various Catholic leaders, and accessing scholarly literature on Catholic-Jewish relations, Pastor John Hagee has demonstrated an improved understanding of the Catholic Church and its history. In his letter to me, printed below, Hagee says, ‘I want to express my deep regret for any comments that Catholics have found hurtful.’
He specifically cites his emphasis of ‘the darkest chapters in the history of Catholic and Protestant relations with the Jews,’ and has pledged to provide a more complete and balanced portrayal going forward that will not reinforce mischaracterizations of the Catholic Church. And while he stresses that his invocation of terms like ‘apostate church’ and the ‘great whore’ were never meant by him to describe the Catholic Church, he acknowledges that anti-Catholics have long employed such language.
The tone of Hagee’s letter is sincere. He wants reconciliation and he has achieved it. Indeed, the Catholic League welcomes his apology. What Hagee has done takes courage and quite frankly I never expected him to demonstrate such sensitivity to our concerns. But he has done just that. Now Catholics, along with Jews, can work with Pastor Hagee in making interfaith relations stronger than ever. Whatever problems we had before are now history. This case is closed.
Letter from John Hagee to William Donohue, dated May 12, 2008:
Dear Mr. Donohue,
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Out of a desire to advance greater unity among Catholics and Evangelicals in promoting the common good, I want to express my deep regret for any comments that Catholics have found hurtful. After engaging in constructive dialogue with Catholic friends and leaders, I now have an improved understanding of the Catholic Church, its relation to the Jewish faith, and the history of anti-Catholicism.
In my zeal to oppose anti-Semitism and bigotry in all its ugly forms, I have often emphasized the darkest chapters in the history of Catholic and Protestant relations with the Jews. In the process I may have contributed to the mistaken impression that the anti-Jewish violence of the Crusades and the Inquisition defines the Catholic Church. It most certainly does not. Likewise, I have not sufficiently expressed my deep appreciation for the efforts of Catholics who opposed the persecution of the Jewish people. It is important to note that there were thousands of righteous Catholics -- both clergy and laymen -- who risked their lives to save Jews from the Holocaust. According to many scholars, including historian Martin Gilbert and Rabbi David Dalin (author of The Myth of Hitler's Pope), Pope Pius XII personally intervened to save Jews.
In addition, I better understand that reference to the Roman Catholic Church as the "apostate church" and the "great whore" described in the Book of Revelation is a rhetorical device long employed in anti-Catholic literature and commentary.
I hope you recognize that I have repeatedly stated that my interpretation of Revelation leads me to conclude that the "apostate church" and the "great whore" appear only during the seven years of tribulation after all true believers -- Catholic and Protestant -- have been taken up to heaven. Therefore, neither of these phrases can be synonymous with the Catholic Church.
In recent decades, Catholics and Evangelicals of good will have worked together to defeat the evil of Communism, promote what Pope John Paul II called "a culture of life" that protects every human life from conception to natural death, honors the institution of marriage, and defends the
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